• Looking at the Coptic Magical Papyri

    Looking at the Coptic Magical Papyri XI: Magic between Languages

    The previous post in this series introduced the different languages used to write magical texts in Egypt from the second to twelfth centuries CE – Demotic, Greek, Coptic – and discussed their changing usage. In the second and third centuries most magical texts were written in Greek or Demotic, while Greek alone dominated in the fourth century. Greek was then replaced by Coptic from the fifth century, and Coptic itself began to decline in the tenth, as Egyptians increasingly began to speak and write Arabic instead of Coptic. But throughout this period, many Egyptians would have been able to speak, and even read, more than one language, and this is…

  • Looking at the Coptic Magical Papyri

    Looking at the Coptic Magical Papyri X: Egyptian Languages

    One of the most interesting, and most studied, aspects of life in Graeco-Roman and Mediaeval Egypt is the phenomenon of multilingualism. In the 21st century, the vast majority of nation states have a single official or dominant language, and so many of us expect that the same language will be used in almost every context – in the home and at work, in places of worship, and when dealing with the government and legal system. But from a historical, and cross-cultural perspective, this is an unusual situation. More than half of the world’s present inhabitants speak more than one language, which they may use every day in at least one…

  • Religion in the Coptic Magical Papyri

    Religion in the Coptic Magical Papyri X: Islam and Coptic Magic

    The inhabitants of the Arabian peninsula have a long history with their neighbours in the land of Egypt. Herodotus tells us about a garrison of Arab soldiers stationed at Elephantine in southern Egypt, a claim perhaps confirmed by Arab names in fifth-century BCE papyri from the city. Arabs later appear in Ptolemaic and Roman papyri in professions as diverse as barber, farmer, and gymnasiarch (magistrate of a culturally-Greek city). But Egypt’s relationship to the Arab peoples was transformed with the development of Islam in the early seventh century CE, as the Prophet Muhammad (ca. 570-632) forged a new state in the Arabian Peninsula, founded upon a monotheistic religion which understood…