• Looking at the Coptic Magical Papyri

    Looking at the Coptic Magical Papyri I: Defining Magical Texts

    This week we passed a milestone in our project – we finished entering all of the Coptic magical texts known to us into our database, Kyprianos. There is still a lot of work to do – the next stage will be to finish gathering the metadata for these texts, before we seriously begin the process of (re-)editing and analysing them. But to mark this event we’re going to begin a new series of blog posts, Looking at the Coptic Magical Papyri. This series will discuss and analyse the texts themselves – looking descriptively and statistically at the text’s forms, formats and linguistic features. This material will be more slightly technical…

  • Religion in the Coptic Magical Papyri

    Religion in the Coptic Magical Papyri VIII: The Bible and Magic

    In our first post on Christianity in magic, we discussed AMS 9, a large book filled with amuletic texts. Among these were the first verses (incipits) of five texts from the Bible – the gospels of Matthew, Mark, Luke, and John, and Psalm 90 (Western Psalm 91). As we noted then, these were intended to be copied onto smaller objects and worn as a way to protect the body from sickness, demonic attacks, and misfortune. This week, we’ll discuss the use of the Bible in “magical” practice in a little more detail. This discussion will draw extensively upon a recently published study of such practices, Scriptural Incipits on Amulets from…