• Religion in the Coptic Magical Papyri

    Religion in the Magical Papyri VI: Christianity and Magic

    In our previous posts we have discussed “pagan” and “gnostic” influences in Coptic language magic, so readers would be forgiven for thinking that all such texts are full of Greek, Egyptian and Sethian deities. The bulk of our manuscripts, however, date to between the fifth and eleventh centuries CE, a period for most of which the majority of Egyptians were, at least nominally, adherents to some form of orthodox Christianity. Christianity was the dominant worldview, and the magical texts therefore reflect this, and seem to adhere to some kind of Christianity, even if they are not always strictly orthodox. But what does this “Christian magic” look like? AMS 9 is…

  • Case Study

    A Coptic Magical Christmas

    In Coptic, Christmas is p-houmise m-pe-Khristos (ⲡϩⲟⲩⲙⲓⲥⲉ ⲙⲡⲉⲭⲣⲓⲥⲧⲟⲥ), “Christ’s Birthday”, and in the modern Coptic Orthodox Church it has been celebrated from at least 433 CE on the twenty-ninth of the month of Khoiak. In the old Julian calendar this corresponded to the twenty-fifth of December, but since the calendar reforms of Pope Gregory in 1582, Coptic Christmas corresponds to the seventh of January in the now-dominant Gregorian calendar. In orthodox Christianity, Christmas represents one of the most important moments in history, when God became man, and was born through a virgin. Perhaps unsurprisingly, there are a few Coptic magical texts that attempt to draw upon the power of this…