{"id":13189,"date":"2020-05-02T17:48:43","date_gmt":"2020-05-02T15:48:43","guid":{"rendered":"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/?page_id=13189"},"modified":"2025-10-24T09:18:07","modified_gmt":"2025-10-24T07:18:07","slug":"kyprianos-help-page","status":"publish","type":"page","link":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/kyprianos-help-page\/","title":{"rendered":"About the Kyprianos Database"},"content":{"rendered":"\n<p>The <strong><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/manuscripts-search\/\" data-type=\"page\" data-id=\"8138\">Kyprianos Database of Ancient Ritual Texts and Objects<\/a><\/strong> is intended to serve as a resource for the study of magical, alchemical, astrological and other ritual and related texts from the ancient and medieval Mediterranean world. At present our focus is on magical texts written in Coptic, Greek, and Demotic from Egypt.<\/p>\n\n\n\n<p>This project builds upon previous work, notably that of <a href=\"https:\/\/uni-leipzig.academia.edu\/FranziskaNaether\">Franziska Naether<\/a> on <a href=\"https:\/\/www.trismegistos.org\/magic\/\">Trismegistos Magic<\/a>, and on the <a href=\"https:\/\/www.academia.edu\/35381503\/_2017_Catalogue_des_textes_magiques_coptes\">checklist of published Coptic magical texts<\/a> created by <a href=\"https:\/\/uottawa.academia.edu\/RoxanneB%C3%A9langerSarrazin\">Roxanne B\u00e9langer Sarrazin<\/a>.<\/p>\n\n\n\n<p>The database is regularly updated. Click <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/category\/database\/\">here<\/a> to see a list of updates.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Contents<\/strong><\/h5>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#database_structure\">1. Database Structure<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#general_notes\">2. General Notes and Searches<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#manuscripts_table\">3. Manuscripts Table<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#archives_table\">4. Archives Table<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#texts_table\">5. Texts Table<\/a><\/p>\n\n\n\n<p><a href=\"#data\">6. Downloadable Data<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#list_of_editors\">7. List of editors<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left\"><a href=\"#usage_policy\">8. Usage Policy<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"database_structure\"><strong>1. Database Structure<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"1024\" src=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2020\/09\/Kyprianos-database-structure-illustration_2-1024x1024.gif\" alt=\"\" class=\"wp-image-21234\" style=\"width:580px;height:580px\" srcset=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2020\/09\/Kyprianos-database-structure-illustration_2-1024x1024.gif 1024w, https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2020\/09\/Kyprianos-database-structure-illustration_2-300x300.gif 300w, https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2020\/09\/Kyprianos-database-structure-illustration_2-150x150.gif 150w, https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2020\/09\/Kyprianos-database-structure-illustration_2-768x768.gif 768w, https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2020\/09\/Kyprianos-database-structure-illustration_2-1140x1140.gif 1140w, https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2020\/09\/Kyprianos-database-structure-illustration_2-75x75.gif 75w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption class=\"wp-element-caption\">The structure of the Kyprianos database<\/figcaption><\/figure>\n\n\n\n<p>The database is divided into six <strong>tables<\/strong>, each containing information on different aspects of the objects it contains. These are: <strong><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/archives-search\/\" data-type=\"page\" data-id=\"20291\">Archives<\/a>, <a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/manuscripts-search\/\" data-type=\"page\" data-id=\"8138\">Manuscripts<\/a>, <a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/texts-search\/\" data-type=\"page\" data-id=\"20348\">Texts<\/a>, Images, Toponyms,<\/strong> and<em> <\/em><strong>Hands<\/strong><em>. <\/em>The first three of these are currently public.<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/manuscripts-search\/\" data-type=\"page\" data-id=\"8138\">Manuscript<\/a>: <\/strong>A<strong> <\/strong><em>manuscript <\/em>is a physical object onto which at least one or more images or texts have been inscribed. A manuscript may take many forms, including (but not limited to) <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/09\/27\/looking-at-the-coptic-magical-papyri-vii-manuscript-formats\/\">sheet, roll, codex, ostracon or a rotulus<\/a>. In the Kyprianos database, manuscripts are referred to as <strong>KYP M<\/strong>[number] (e.g. KYP M7). Numbers are assigned based on date of entry to the database, and therefore have no relationship to date or content. Manuscripts are often identified by one or more <em>sigla<\/em>, that is, modern names assigned to them based on their inventory number in a museum collection (e.g. Chicago OIM E13767), <a href=\"https:\/\/library.duke.edu\/rubenstein\/scriptorium\/papyrus\/texts\/clist_papyri.html\">publication number<\/a> (e.g. BKU I 1), and so on.<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/texts-search\/\" data-type=\"page\" data-id=\"20348\">Text<\/a><\/strong>: Manuscripts contain one or more textual units, known as \u2018texts\u2019. <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/03\/29\/looking-at-the-coptic-magical-papyri-ii-formularies-and-applied-texts\/\">Applied manuscripts<\/a> will generally contain only a single text, since the entire object has a single purpose. <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/03\/29\/looking-at-the-coptic-magical-papyri-ii-formularies-and-applied-texts\/\">Formularies <\/a>will often contain multiple independent recipes for different purposes, which will each be designated as different texts. Manuscripts may contain additional non-magical texts which were copied onto the same manuscript. These texts are numbered sequentially (1, 2, 3 etc.) to represent the apparent order of their writing, and are referred to by a description of their position in the manuscript, in terms of recto\/verso or page number and lines (e.g. Ro ll. 1-10), and by a text identifier, in the form <strong>KYP T<\/strong>[number]. Numbers are assigned based on date of entry to the database, and therefore have no relationship to date, content, or manuscript.<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/archives-search\/\" data-type=\"page\" data-id=\"20291\">Archive<\/a><\/strong>: An \u2018archive\u2019 designates a shared find-spot or collection common to several manuscripts. These designations may be based on archaeological reports of a shared find-spot, or reconstructed based on information concerning the papyri\u2019s acquisition history, form, or content. Strictly speaking, only some of these are archives in the papyrological sense &#8211; those found in a single archaeological site (such as a monastery) may not have belonged to a single individual &#8211; while those with shared hands but uncertain findspots may correspond more closely to the papyrological category of dossiers. In the Kyprianos database, archives are referred to as <strong>KYP A<\/strong>[number] (e.g. KYP A5). Numbers are assigned based on date of entry to the database, and therefore have no relationship to date, content, or other features. <\/p>\n\n\n\n<p><em>Note that many of these archives are speculative, so for now they should generally be considered groupings of texts with possible relationships to one another, which may be confirmed or rejected by further research.<\/em><\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Aramaic Incantation Bowls<\/h5>\n\n\n\n<p>As of 1 October 2021, <em>Kyprianos<\/em> contains a number of entries drawn from the <em>Prosopographic Database of Magical Bowls<\/em> produced by <a href=\"https:\/\/www.uu.nl\/medewerkers\/OPSaar\" target=\"_blank\" rel=\"noreferrer noopener\">Ortal-Paz Saar<\/a> as part of the project &#8220;Aramaic Magical Texts from Late Antiquity&#8221; (2009-2014) conducted by <a href=\"https:\/\/www.southampton.ac.uk\/humanities\/about\/staff\/dl3.page\" target=\"_blank\" rel=\"noreferrer noopener\">Dan Levene<\/a> (University of Southampton) and <a href=\"https:\/\/english.tau.ac.il\/profile\/gbohak\" target=\"_blank\" rel=\"noreferrer noopener\">Gideon Bohak<\/a> (Tel Aviv University) and sponsored by the Britain\u2013Israel Research and Academic Exchange Partnership (BIRAX). <\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"general_notes\">2. General Notes and Searches<\/h2>\n\n\n\n<p>Question marks indicate uncertainty. A question mark placed within brackets indicates uncertainty about the bracketed information, whereas a bracketed question mark after the whole entry indicates uncertainty about all of the information.&nbsp;<\/p>\n\n\n\n<p>Thus, \u2018magical (unclear) (?)\u2019 indicates that the designation of the manuscript as magical is questionable, whereas \u2018magical (formulary ?)\u2019 indicates that the manuscript is certainly magical, but it is unclear whether it is a formulary.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Search Operators<\/h5>\n\n\n\n<p>The <strong>Freetext\/Keyword<\/strong> search bar is <em>not<\/em> case sensitive. It searches for words anywhere in the current table (Manuscripts, Texts, or Archives).<\/p>\n\n\n\n<p><strong>AND<\/strong> may be used to ensure that an entry has two words searched for:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>love AND myrrh<\/li>\n<\/ul>\n\n\n\n<p><strong>Parentheses<\/strong> can be used to search for a whole expression:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&#8220;I invoke you&#8221;<\/li>\n<\/ul>\n\n\n\n<p>A <strong>minus sign <\/strong>(-) may be used before a word or expression in parentheses to omit entries with that word or expression:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>-myrrh<\/li>\n\n\n\n<li>-&#8220;I invoke you&#8221;<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"manuscripts_table\"><strong>3. Manuscripts Table<\/strong><\/h2>\n\n\n\n<h5 class=\"wp-block-heading\">Sigla<\/h5>\n\n\n\n<p>Modern names for the manuscript, including excavation, inventory, and publication numbers. See the <a href=\"https:\/\/library.duke.edu\/rubenstein\/scriptorium\/papyrus\/texts\/clist.html\">Checklist of Editions of Greek, Latin, Demotic And Coptic Papyri, Ostraca and Tablets<\/a> for a list of standard papyrological sigla.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Category<\/strong><\/h5>\n\n\n\n<p>Category designates the genre(s) to which a manuscript\u2019s content belongs. Key categories are <strong>magical<\/strong>, further sub-divided into <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/03\/29\/looking-at-the-coptic-magical-papyri-ii-formularies-and-applied-texts\/\">\u2018formulary\u2019, \u2018applied\u2019, and \u2018unclear\u2019<\/a>, <strong>liturgical<\/strong> (including non-magical prayers), <strong>alchemical<\/strong>, <strong>documentary <\/strong>(including letters and accounts) or <strong>medical<\/strong>. Manuscripts are assigned as many categories as necessary to capture the variety of contents they contain, as well as those which users may be expected to search for.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Contents<\/strong><\/h5>\n\n\n\n<p>A brief summary of the <strong>texts <\/strong>which constitute the contents of the manuscript, ordered numerically according to probable order of writing, and noting any re-use, followed by the position of the individual texts on the manuscript.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Language(s)<\/strong><strong><br><\/strong><strong>Script(s)<\/strong><\/h5>\n\n\n\n<p>Indicates the language(s) and script(s) present in the manuscript. Coptic is defined as \u2018Egyptian (Coptic)\u2019; earlier stages of the language are likewise classified as \u2018Egyptian (Demotic)\u2019, \u2018Egyptian (Middle)\u2019,\u2018Egyptian (Late)\u2019, \u2018Egyptian (Old)\u2019. Any uncertainties will be noted in the <strong>Language\/Dialect (notes)<\/strong> field. If there is no linguistic content (e.g. the text does not belong to any identifiable language or contains only drawings), it is classified as <strong>[non-linguistic]<\/strong>; in these cases the script may be defined as \u201cCoptic\/Greek-derived (?)\u201d if there are, for example, symbols clearly derived from Coptic or Greek letters.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Dialect<\/h5>\n\n\n\n<p>At present, dialect is noted for Coptic and Aramaic texts. Demotic texts may occasionally be assigned a Coptic dialect (usually Fayumic) if dialectal affiliation can be determined from orthography.<\/p>\n\n\n\n<p>The Coptic dialects used are:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bohairic (B) (Also: Memphitic)<\/li>\n\n\n\n<li>Fayumic (F)\n<ul class=\"wp-block-list\">\n<li>Sub-dialects include: F4, F5<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mesokemic (M) (Middle Egyptian; Oxyrhynchite)<\/li>\n\n\n\n<li>Sahidic (S)\n<ul class=\"wp-block-list\">\n<li>Including: Sahidic with Akhmimic\/Fayumic\/Hermopolitan\/Lycopolitan\/Mesokemic features<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hermopolitan (H) (Ashmun(ein)ic)<\/li>\n\n\n\n<li>Lycopolitan (L) (Asyutic; formerly: Sub-Akhmimic)\n<ul class=\"wp-block-list\">\n<li>Sub-dialects include: L*<\/li>\n\n\n\n<li>Including: Lycopolitan with Sahidic features<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Akhmimic (A) (formerly: Panopolite)\n<ul class=\"wp-block-list\">\n<li>Including: Akhmimic with Sahidic features<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>If the dialect diverges noticeably from the literary \u2018standard\u2019, \u2018(non-standard)\u2019 will be added afterwards.<\/p>\n\n\n\n<p>The Aramaic dialects used are:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jewish Aramaic<\/li>\n\n\n\n<li>Mandaic<\/li>\n\n\n\n<li>Syriac<\/li>\n<\/ul>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Language\/dialect notes<\/strong><\/h5>\n\n\n\n<p>Provides any appropriate references and briefly mentions any salient comments on the dialect or language.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Date<\/strong><\/h5>\n\n\n\n<p>Approximate time-frame within which the manuscript was written. The date is assessed based on specific paleographic or linguistic traits, or based on its material. A possible older source text could be older than the text of the manuscript itself. <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/04\/19\/looking-at-the-coptic-magical-papyri-iv-time\/\">At present, the dates of Coptic magical manuscripts should be considered highly uncertain, as we currently rely on published dates<\/a>. Where published information on the date of a manuscript is unavailable, we note where a placeholder date is used as a plausible estimate of the likely range of dates.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Archive\/collection<\/strong><\/h5>\n\n\n\n<p>The <strong>Archive <\/strong>to which the manuscript is judged to belong.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>State of Edition<\/strong><\/h5>\n\n\n\n<p>Information regarding whether the manuscript is fully or partially published, has an edition forthcoming, is currently being edited, or is unpublished (e.g. \u201cpublished, \u201cforthcoming\u201d, \u201ccurrently being edited\u201d, \u201cunpublished\u201d).<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Image<\/strong><\/h5>\n\n\n\n<p>A link to an online image of the manuscript.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Form<\/strong><\/h5>\n\n\n\n<p>The <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/09\/27\/looking-at-the-coptic-magical-papyri-vii-manuscript-formats\/\">form<\/a> which the manuscript takes. These include, but are not limited to:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Bowl<\/strong><\/li>\n\n\n\n<li><strong>Box<\/strong><\/li>\n\n\n\n<li><strong>Codex<\/strong><br>A book with several bound pages which are read by turning them.<\/li>\n\n\n\n<li><strong>Disk<\/strong><\/li>\n\n\n\n<li><strong>Flask<\/strong><\/li>\n\n\n\n<li><strong>Gem<\/strong><\/li>\n\n\n\n<li><strong>Jar<\/strong><\/li>\n\n\n\n<li><strong>Ostracon<\/strong> <br>A piece of limestone or pottery used for writing.<\/li>\n\n\n\n<li><strong>Rib<\/strong><\/li>\n\n\n\n<li><strong>Roll<\/strong><br>A wide sheet of papyrus, parchment etc. which unrolls from left to right or vice versa.<\/li>\n\n\n\n<li><strong>Rotulus<\/strong><br>A tall sheet of papyrus, parchment etc. which unrolls from top to bottom.<\/li>\n\n\n\n<li><strong>Sheet<\/strong><br>A small sheet of papyrus, parchment, metal etc. which usually contains a single column on one or both sides.<\/li>\n\n\n\n<li><strong>Skull<\/strong><\/li>\n\n\n\n<li><strong>Slab<\/strong><\/li>\n\n\n\n<li><strong>Statue<\/strong><\/li>\n\n\n\n<li><strong>Stela<\/strong><\/li>\n\n\n\n<li><strong>Stone<\/strong><\/li>\n\n\n\n<li><strong>Tablet<\/strong><\/li>\n\n\n\n<li><strong>Textile<\/strong><\/li>\n\n\n\n<li><strong>Wall inscription<\/strong><\/li>\n\n\n\n<li><strong>Wall painting<\/strong><\/li>\n<\/ul>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Material<\/strong><\/h5>\n\n\n\n<p>The <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/05\/31\/looking-at-the-coptic-magical-papyri-vi-writing-materials\/\">material<\/a> from which the manuscript is made. These include:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ostracon (limestone)<\/li>\n\n\n\n<li>Ostracon (pottery)<\/li>\n\n\n\n<li>Papyrus<\/li>\n\n\n\n<li>Parchment<\/li>\n\n\n\n<li>Paper<\/li>\n\n\n\n<li>Cloth (linen)<\/li>\n\n\n\n<li>Metal (lead\/silver\/gold\/copper)<\/li>\n<\/ul>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Dimensions (cm)<\/strong><\/h5>\n\n\n\n<p>The height, width, and depth (if appropriate) of the object as a whole, or, in the case of codices, individual pages. Any uncertainties or variation in dimensions are noted in <strong>Dimensions (notes)<\/strong>. If the size varies (e.g. the width is 15.5-16 cm) the maximum dimensions in any direction are given.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>State of preservation<\/strong><\/h5>\n\n\n\n<p>Describes the current state of the manuscript. Manuscripts described as \u2018complete\u2019 seem to contain all of their original Text(s), but may still be damaged, while those described as \u201cFragmentary\u201d are incomplete, with further details provided specifying the nature of the damage.&nbsp;<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Folding Pattern<\/h5>\n\n\n\n<p>To avoid ambiguity, we refer to &#8216;creases&#8217; created by folding rather than &#8216;folds&#8217;. A vertical crease is a vertical line created by a fold, while a horizontal crease is a horizontal line. We note the number of creases visible on a photograph, with uncertainty indicated by a question mark.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Pages\/Columns<\/strong><\/h5>\n\n\n\n<p>Number of pages (for codices) or columns (for rolls and sheets) in the entire manuscript. For magical texts, most often only one column per page. A detailed account of the number of the columns in the manuscript will be given in notes, including the number of lines on each page. Notes provide further information on the relationship of the text to the material support, that is whether it is written on the recto or verso of the manuscript, and whether recto and verso correspond to the horizontal (\u2192) or vertical (\u2193) papyrus fibres, the flesh or hair side of parchment sheets, or the convex or concave sides of ostraca. Note that we define the \u201crecto\u201d as the first side of a document to be written upon, regardless of papyrus fibre orientation or other considerations.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Hand<\/strong><\/h5>\n\n\n\n<p>A description of the Hand (writing) of the manuscript. At present, this field is not standardised.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Findspot<\/strong><\/h5>\n\n\n\n<p>The location where the manuscript was found. Links are given for each place to the <a href=\"https:\/\/www.trismegistos.org\/geo\/index\">Trismegistos Places database<\/a>. The findspot is assumed to be the same as the place of purchase in the absence of contradictory information. <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/05\/03\/looking-at-the-coptic-magical-papyri-v-and-space\/\">Given the history of informal and illegal excavation in Egypt<\/a>, these locations will usually be uncertain.&nbsp;<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Place of purchase<\/strong><\/h5>\n\n\n\n<p>The location where the manuscript was bought in modern times, typically at an antiquities market. Links are given for each place to the <a href=\"https:\/\/www.trismegistos.org\/geo\/index\">Trismegistos Places database<\/a>. <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/05\/03\/looking-at-the-coptic-magical-papyri-v-and-space\/\">Given the history of informal and illegal excavation in Egypt<\/a>, these locations will usually be uncertain.&nbsp;<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Writingspot&nbsp;<\/strong><\/h5>\n\n\n\n<p>The writingspot is usually assumed to be the same as the findspot, unless we have information contradicting this. Links are given for each place to the <a href=\"https:\/\/www.trismegistos.org\/geo\/index\">Trismegistos Places database<\/a>. <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/05\/03\/looking-at-the-coptic-magical-papyri-v-and-space\/\">Given the history of informal and illegal excavation in Egypt<\/a>, these locations will usually be uncertain.&nbsp;<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Present Location<\/strong><\/h5>\n\n\n\n<p>The collection in which the manuscript is currently held.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Collection History<\/strong><\/h5>\n\n\n\n<p>Details on the modern history of the manuscript, generally from its finding until its acquisition by the institution in which it is currently located, where such information is available.&nbsp;<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Trismegistos Collection<\/strong><\/h5>\n\n\n\n<p>Link to the <a href=\"https:\/\/www.trismegistos.org\/coll\/\">collection page on the Trismegistos Database<\/a>.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Collection website<\/strong><\/h5>\n\n\n\n<p>Link to the website of the collection. Where possible this will be the page of the manuscript itself; where not possible this will be the collection\u2019s homepage.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Bibliography<\/strong><\/h5>\n\n\n\n<p>The bibliography contains academic books and articles containing information on the manuscript. The bibliography is subdivided into three parts. <strong>Editions <\/strong>are those which contain the original language text, usually alongside a translation into a modern language. <strong>Translations <\/strong>contain a translation of the text into a modern language, but not the original text. Works classified as <strong>General <\/strong>do not contain either the original text or translation, but contain discussions of the manuscript and\/or its contents.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Database References<\/strong><\/h5>\n\n\n\n<p><strong>Trismegistos ID<\/strong>: The reference to the manuscript in the <a href=\"https:\/\/www.trismegistos.org\/tm\/\">Trismegistos database<\/a>.<\/p>\n\n\n\n<p><strong>PGM<\/strong>: Reference to the numbering of the texts in Karl Preisendanz and Albert Henrichs. <em>Papyri Graecae Magicae: Die Griechischen Zauberpapyri<\/em> (2 vols.) Stuttgart: Teubner, 1973\u20131974 and\/or in Hans D. Betz, <em>The Greek Magical Papyri in Translation<\/em>, Chicago: University of Chicago Press, 1986. Ostraca and tablets from the Preisendanz\/Henrichs edition are prefixed here with O and T respectively, while the \u2018Christian\u2019 texts from this edition are prefixed with the word \u2018Christian\u2019. <a href=\"https:\/\/digi.ub.uni-heidelberg.de\/diglit\/heidhs3763IIA-51bd2\/0001\">URL<\/a> (vol. 2)<\/p>\n\n\n\n<p><strong>SM<\/strong>: Reference to the numbering of the texts in Robert W. Daniel and Franco Maltomini, <em>Supplementum Magicum <\/em>(2 vols.), Opladen: Westdeutscher Verlag, 1990\u20131992.<\/p>\n\n\n\n<p><strong>ACM<\/strong>: Reference to the numbering of the texts in Marvin W. Meyer and Richard Smith. <em>Ancient Christian Magic: Coptic Texts of Ritual Power<\/em>, Princeton (New Jersey): Princeton University Press, 1999.<\/p>\n\n\n\n<p><strong>AKZ<\/strong>: Reference to the numbering of the texts in Angelicus Kropp, <em>Ausgew\u00e4hlte koptische Zaubertexte<\/em>, Bruxelles: \u00c9dition de la Fondation \u00c9gyptologique Reine \u00c9lisabeth, 1930-1931. The texts are referred to by volume followed by number within that volume. <a href=\"https:\/\/alinsuciu.com\/2012\/01\/31\/a-kropp-ausgewahlte-koptische-zaubertexte\/\">URL<\/a><\/p>\n\n\n\n<p><strong>Bruyn-Dijkstra<\/strong>: Reference to the numbering of the texts in Theodore de Bruyn and Jitse Dijkstra, \u201cGreek Amulets and Formularies from Egypt Containing Christian Elements: A Checklist of Papyri, Parchments, Ostraka, and Tablets\u201d, <em>Bulletin of the American Society of Papyrologists<\/em> 48 (2011): 163\u2013216 <a href=\"https:\/\/quod.lib.umich.edu\/b\/basp\/0599796.0048.001\/165:15?rgn=full+text;view=image\">URL<\/a><\/p>\n\n\n\n<p><strong>Sarrazin<\/strong>: Reference to the numbering of the texts in Roxanne B\u00e9langer-Sarrazin. \u201cCatalogue des textes magiques coptes\u201d, <em>Archiv f\u00fcr Papyrusforschung <\/em>63.2 (2017): 367\u2013408. <a href=\"https:\/\/www.academia.edu\/35381503\/_2017_Catalogue_des_textes_magiques_coptes\">URL<\/a><\/p>\n\n\n\n<p><strong>Van Haelst<\/strong>: Reference to the numbering of the texts in Joseph van Haelst, <em>Catalogue des papyrus litt\u00e9raires juifs et chr\u00e9tiens<\/em>, Paris: Publications de la Sorbonne, 1976.<\/p>\n\n\n\n<p><strong>GEMF<\/strong>: Reference to the numbering of the texts in Christopher A. Faraone and Sof\u00eda Torallas Tovar (editors), <em><a href=\"https:\/\/escholarship.org\/uc\/item\/9650x69r\" target=\"_blank\" rel=\"noreferrer noopener\">Greek and Egyptian Magical Formularies: Text and Translation<\/a><\/em>, Berkeley: California Classical Studies, 2022 (vol. 1). Volume 2 is forthcoming.<\/p>\n\n\n\n<p><strong>CBd<\/strong>: Reference to the numbering of the manuscript in the <a href=\"http:\/\/www2.szepmuveszeti.hu\/talismans\/\">Campbell-Bonner Magical Gems Database<\/a>.<\/p>\n\n\n\n<p><strong>Mert.-Pack<\/strong>: Reference to the numbering of the manuscript in the <a href=\"http:\/\/cipl93.philo.ulg.ac.be\/Cedopal\/MP3\/dbsearch_en.aspx\">Mertens-Pack online database<\/a>.<\/p>\n\n\n\n<p><strong>TheDeMa<\/strong>: Reference to the numbering of the manuscript in the online <a href=\"http:\/\/www.thedema.ovgu.de\/\">Thesaurus Defixionum Magdeburgensis (TheDeMa)<\/a> database (currently down).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"archives_table\"><strong>4. Archives Table<\/strong><\/h2>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Archive name<\/strong><\/h5>\n\n\n\n<p>The conventional name of the archive in existing scholarship, or a new one assigned by the Coptic Magical Papyri project.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Trismegistos Archive ID<\/strong><\/h5>\n\n\n\n<p>The corresponding archive identifier in the <a href=\"https:\/\/www.trismegistos.org\/arch\/\">Trismegistos Archives<\/a> database, where one exists.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Date<\/strong><\/h5>\n\n\n\n<p>The range of dates of the manuscripts contained within the archive.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Provenance<\/strong><\/h5>\n\n\n\n<p>The findspot of the archive, as far as can be known or reconstructed.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Trismegistos Place ID<\/strong><\/h5>\n\n\n\n<p>The corresponding identifier for provenance in the <a href=\"https:\/\/www.trismegistos.org\/geo\/index\">Trismegistos Places database<\/a>.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Manuscripts<\/strong><\/h5>\n\n\n\n<p>Manuscript entries connected to the Archive.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Discussion<\/strong><\/h5>\n\n\n\n<p>Further information on the archive, including a rationale for its identification as an archive.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Bibliography<\/strong><\/h5>\n\n\n\n<p>Relevant bibliography for the archive<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"texts_table\"><strong>5. Texts Table<\/strong><\/h2>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Manuscript<\/strong><\/h5>\n\n\n\n<p>The Kyprianos database identifier for the manuscript to which the text belongs.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Sigla<\/strong><\/h5>\n\n\n\n<p>The sigla of the manuscript to which the text belongs.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Text no.<\/strong><\/h5>\n\n\n\n<p>The sequential numbering of the text within the manuscript.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Text position<\/strong><\/h5>\n\n\n\n<p>The position of the text within the manuscript, in terms of page (p.), column (col.), recto (Ro) or verso (Vo) and line numbers (ll.).<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Type of text<\/strong><\/h5>\n\n\n\n<p>The classification of the text. For magical texts (the current focus of the database), the text will be usually assigned to one of the <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2020\/02\/14\/looking-at-the-coptic-magical-papyri-xiii-types-of-magic\/\">following categories<\/a>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Love spell<\/li>\n\n\n\n<li>Separation spell<\/li>\n\n\n\n<li>Curse<\/li>\n\n\n\n<li>Healing<\/li>\n\n\n\n<li>Protection<\/li>\n\n\n\n<li>Applied amulet<\/li>\n\n\n\n<li>Divination<\/li>\n<\/ul>\n\n\n\n<p>It will then be defined in brackets as \u2018magical\u2019, and specified as belonging to an <a href=\"http:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/2019\/03\/29\/looking-at-the-coptic-magical-papyri-ii-formularies-and-applied-texts\/\"><em>applied <\/em>manuscript or <em>formulary,<\/em><\/a><em> <\/em>with uncertainty expressed using question marks as appropriate.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Original title<\/strong><strong><br><\/strong><strong>Original title (translated)<\/strong><strong><br><\/strong><strong>Conventional Title<\/strong><\/h5>\n\n\n\n<p>All texts are assigned a \u2018conventional title\u2019 by the Coptic Magical Papyri project. This is either a name by which the text is already known, or a brief description of its nature. The original title is any title which appears in-text in its original language, a translation of which is given in \u2018original title (translated)\u2019.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Language(s)<\/strong><strong><br><\/strong><strong>Script(s)<\/strong><\/h5>\n\n\n\n<p>Indicates the language(s) and script(s) present in the text. Coptic is defined as \u2018Egyptian (Coptic)\u2019; earlier stages of the language are likewise classified as \u2018Egyptian (Demotic)\u2019, \u2018Egyptian (Middle)\u2019,\u2018Egyptian (Late)\u2019, \u2018Egyptian (Old)\u2019. Any uncertainties will be noted in the <strong>Language\/Dialect (notes)<\/strong> field. If there is no linguistic content (e.g. the text does not belong to any identifiable language), it is classified as <strong>[non-linguistic]<\/strong>; in these cases the script may be defined as \u201cCoptic\/Greek-derived (?)\u201d if there are, for example, symbols clearly derived from Greek or Coptic letters.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Dialect<\/strong><\/h5>\n\n\n\n<p>At present, dialect is only noted for Coptic texts. The dialects used are:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bohairic (B) (Also: Memphitic)<\/li>\n\n\n\n<li>Fayumic (F)\n<ul class=\"wp-block-list\">\n<li>Sub-dialects include: F4, F5<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mesokemic (M) (Middle Egyptian; Oxyrhynchite)<\/li>\n\n\n\n<li>Sahidic (S)\n<ul class=\"wp-block-list\">\n<li>Including: Sahidic with Akhmimic\/Fayumic\/Hermopolitan\/Lycopolitan\/Mesokemic features<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hermopolitan (H) (Ashmun(ein)ic)<\/li>\n\n\n\n<li>Lycopolitan (L) (Asyutic; formerly: Sub-Akhmimic)\n<ul class=\"wp-block-list\">\n<li>Sub-dialects include: L*<\/li>\n\n\n\n<li>Including: Lycopolitan with Sahidic features<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Akhmimic (A) (formerly: Panopolite)\n<ul class=\"wp-block-list\">\n<li>Including: Akhmimic with Sahidic features<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>If the dialect diverges noticeably from the literary \u2018standard\u2019, \u2018(non-standard)\u2019 will be added afterwards.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Text, Translation, Apparatus &amp; Notes<\/strong><\/h5>\n\n\n\n<p>The <em>text <\/em>field contains the original language form of the text, with minimal interventions: in Coptic texts, spaces between words are added to allow for easier comprehension, following the scheme of Walter Till; in Greek texts accents and breathings are added, but the text will contain only punctuation present in the original manuscript. In Demotic texts, transliteration follows the established conventions in Demotic studies, with variations appropriate to the writings in each text.<\/p>\n\n\n\n<p>At the top of each page or column the fibre direction (\u2193\/\u2192) is noted for papyrus, side (hair\/flesh) for parchment, and curvature (concave\/convex) for ostraca, where possible.<\/p>\n\n\n\n<p>The <em>translation <\/em>contains the English language translation of the text produced by the Coptic Magical Papyri project.&nbsp;<\/p>\n\n\n\n<p><em>Apparatus <\/em>contains brief, standardised notes facilitating the interpretation of the text, and noting different readings in previous editions and translations. The <em>Notes <\/em>field is reserved for more complex, discursive discussions of the interpretation of the text and justifications of readings.<\/p>\n\n\n\n<p>Images in the text are referred to as <em>tableaux<\/em>, and their position is indicated by <em>[tableau NUMBER]<\/em> inserted into the text at the appropriate position. At present, these images are not viewable online, but they are contained in the project database, and we hope to make them accessible soon.<\/p>\n\n\n\n<p>The text editions in the database use the following norms:<\/p>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Text added above or below the line<\/span><\/h6>\n\n\n\n<p>If text is written above or below the line, either because it was added later, or indicates an abbreviation, or for another reason, it is marked by \u29f9\u2c81\u29f8 (text above the line) or \u29f8\u2c81\u29f9 (text below the line).<\/p>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Variant readings<\/span><\/h6>\n\n\n\n<p>Variant readings by previous editors are indicated in the apparatus according to line number. The form in the text is given, with the form read by the previous editor following a colon &lt;:&gt;, followed in turn by their name :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>23. \u2c89\u2c99\u2c99\u2c9f\u2c9f\u2c95&nbsp; : \u2c89\u2c99\u2c9f\u2c9f\u2c95 Drescher<\/li>\n<\/ul>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Non-standard lemmata and Greek loanwords in Coptic<\/span><\/h6>\n\n\n\n<p>Coptic words which appear in a form not found in W.E. Crum, <em>A Coptic Dictionary <\/em>(1939) will be given their standard Sahidic form in the apparatus. The standard forms of Greek loanwords are displayed likewise.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>23. \u2c89\u2c99\u2c99\u2c9f\u2c9f\u2c95 i.e. Sahidic \u2c99\u0305\u2c99\u2c9f\u2c95<\/li>\n<\/ul>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Abbreviations<\/span><\/h6>\n\n\n\n<p>Abbreviations are expanded, before the dictionary form is given where appropriate; abbreviations&nbsp; in Coptic magical texts are typically Greek loanwords.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u2c87\u0345\u2c87\u0345 l. \u2c87(\u2c89)\u2c93(\u2c9b\u2c81) \u2c87(\u2c89)\u2c93(\u2c9b\u2c81) i.e. Greek&nbsp; \u03b4\u03b5\u1fd6\u03bd\u03b1 \u03b4\u03b5\u1fd6\u03bd\u03b1&nbsp;<\/li>\n<\/ul>\n\n\n\n<p>Variant reading by previous editor or commentator:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>23. \u2c89\u2c99\u2c99\u2c9f\u2c9f\u2c95 i.e. Sahidic \u2c99\u0305\u2c99\u2c9f\u2c95 :&nbsp; \u2c89\u2c99\u2c9f\u2c9f\u2c95 Drescher<\/li>\n<\/ul>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Corrections, deletions and missing letters<\/span><\/h6>\n\n\n\n<p>Corrections by the scribe are indicated in the apparatus as follows:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>23. \u2c99\u2c99\u2c9f\u2c95 corrected from \u2c9b\u2c99\u2c9f\u2c95<\/li>\n<\/ul>\n\n\n\n<p>Text deleted by the copyist is indicated by doubled square brackets, with the form of deletion specified in the apparatus:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>[[\u2c9b\u2c99\u2c9f\u2c95]] \u2c99\u2c99\u2c9f\u2c95 <\/li>\n\n\n\n<li>23. [[\u2c9b\u2c99\u2c9f\u2c95]] deletion by crossing-out<\/li>\n<\/ul>\n\n\n\n<p>Where missing letters or words are supplied in the footnotes or apparatus, these are indicated by pointed brackets \u27e8\u27e9.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&nbsp;\u2c9b\u0305\u2ca1\u2c81\u2c9b\u2ca7\u2cb1\u2c95\u2ca3\u2c81\u2ca7\u2cb1\u2ca3 i.e. Sahidic \u2c99\u0305\u27e8\u2ca1\u27e9\u2ca1\u2c81\u2c9b\u2ca7\u2cb1\u2c95\u2ca3\u2c81\u2ca7\u2cb1\u2ca3<\/li>\n<\/ul>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Damage to texts<\/span><\/h6>\n\n\n\n<p>Text lost in damage is indicated using square brackets [ ]. Letters in square brackets cannot be seen in the text. Letters that are partially visible or whose reading is uncertain will be marked with an underdot (e.g. \u2c81\u0323) to indicate uncertainty.<\/p>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Line division in translations<\/span><\/h6>\n\n\n\n<p>Translations are largely continuous, although blank lines are used if it significantly helps comprehension, for example to mark section breaks. Numbers in square brackets refer to line numbers in the original document.<\/p>\n\n\n\n<p>If words are broken across lines in the original text, they will not be broken up in translation; they will instead be assigned to the line which contains most of their letters. If both lines have an equal number of letters, they are usually assigned to the first of the lines on which they appear. If these rules would leave a line with no text, both lines will be indicated in the translation. E.g.:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>6. \u2ca1\u2c97\u2c89-<br>7. \u2c99\u2c9f\u2ca5<\/li>\n\n\n\n<li>[6-7] Plemos<\/li>\n<\/ul>\n\n\n\n<p>Performatives, imperatives, optatives and jussives (\u201cI adjure you!\u201d, \u201cListen to me!\u201d, \u201cLet him go!\u201d, \u201cLet us go!\u201d) are followed by an exclamation mark.<\/p>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Treatment of Proper Names<\/span><\/h6>\n\n\n\n<p>For deities and culturally significant figures who are well known, we use the standard English equivalent:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u2c93\u2c8f\u2ca5\u2c9f\u2ca9\u2ca5 : Jesus<\/li>\n\n\n\n<li>\u2c8f\u2ca5\u2c89 : Isis<\/li>\n\n\n\n<li>\u2ca1\u2c89\u2ca7\u2ca3\u2c9f\u2ca5 : Peter (the Apostle)<\/li>\n\n\n\n<li>\u2c93\u2cb1\u2c81\u2c9b\u2c9b\u2c8f\u2ca5 : John (the Apostle or Evangelist)<\/li>\n<\/ul>\n\n\n\n<p>For deities or names whose names do not have a standard English form, we use a standard system of transliteration:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u2c81\u2c83\u2ca3\u2c81\u2ca5\u2c81\u2c9d : Abrasax<\/li>\n\n\n\n<li>\u2c99\u2c81\u2ca3\u2c99\u2c81\u2ca3\u2cb1\u2c91 : Marmar\u014dth<\/li>\n\n\n\n<li>\u03ed\u2cb1\u2ca3\u2c9f\u2c9b : C\u014dron<\/li>\n\n\n\n<li>\u03eb\u2c81\u2c83\u2c8f\u2ca5 : \u010cab\u0113s<\/li>\n\n\n\n<li>\u03e6\u2c81\u2ca3\u2c93\u2ca1 : \u1e2aarip<\/li>\n\n\n\n<li>\u2c81\u2cad\u2c8f : Akh\u0113<\/li>\n\n\n\n<li>\u03e3\u2c81\u03e5\u2ca3\u2c93\u2c8f\u2c97 : \u0160afri\u0113l<\/li>\n<\/ul>\n\n\n\n<p>For personal names of real individual humans mentioned as clients, victims, or copyists in texts, we use the same system of transliteration:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u2c93\u2cb1\u03e9\u2c81\u2c9b\u2c9b\u2c8f\u2ca5 : I\u014dhann\u0113s<\/li>\n\n\n\n<li>\u2ca1\u2c89\u2ca7\u2ca3\u2c9f\u2ca5 : Petros<\/li>\n\n\n\n<li>\u2c81\u03e9\u2c99\u2c89\u2ca7 : Ahmet<\/li>\n<\/ul>\n\n\n\n<h6 class=\"wp-block-heading\"><span style=\"text-decoration: underline;\">Standard works<\/span><\/h6>\n\n\n\n<p>Standard reference works referred to in the apparatus include:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>CCE: Claremont Coptic Encyclopedia, edited by Aziz S. Atiya, online at <a href=\"https:\/\/ccdl.claremont.edu\/digital\/collection\/cce\">https:\/\/ccdl.claremont.edu\/digital\/collection\/cce<\/a> <\/li>\n\n\n\n<li>CDO: Coptic Dictionary Online, ed. by the Koptische\/Coptic Electronic Language and Literature International Alliance (KELLIA), <a href=\"https:\/\/coptic-dictionary.org\/\">https:\/\/coptic-dictionary.org\/&nbsp;<\/a><\/li>\n\n\n\n<li>Crum CD: Walter E. Crum, <em>A Coptic Dictionary <\/em>(1939)&nbsp;<\/li>\n\n\n\n<li>F\u00f6rster WBGW: Hans F\u00f6rster,<em> W\u00f6rterbuch der griechischen W\u00f6rter in den koptischen dokumentarischen Texten<\/em> (2002)<\/li>\n\n\n\n<li>\u010cern\u00fd CED: Jaroslav \u010cern\u00fd, <em>Coptic Etymological Dictionary<\/em> (1976)<\/li>\n\n\n\n<li>Kasser CDC: Rodolphe Kasser, <em>Compl\u00e9ments au dictionnaire copte de Crum<\/em> (1964)<\/li>\n\n\n\n<li>LBG: Erich Trapp, Lexikon zur byzantinischen Gr\u00e4zit\u00e4t, <a href=\"http:\/\/stephanus.tlg.uci.edu\/lbg\">http:\/\/stephanus.tlg.uci.edu\/lbg<\/a><\/li>\n\n\n\n<li>LSJ: Maria Pantelia (director), Online Liddell-Scott-Jones Greek-English Lexicon, <a href=\"http:\/\/stephanus.tlg.uci.edu\/lsj\/\">http:\/\/stephanus.tlg.uci.edu\/lsj\/<\/a><\/li>\n\n\n\n<li>Leitz LGG: Christian Leitz, <em>Lexikon der \u00e4gyptischen G\u00f6tter und G\u00f6tterbezeichnungen <\/em>(2002-2003)<\/li>\n\n\n\n<li>Till AK: Till, Walter C.&nbsp;<em>Die Arzneikunde der Kopten.&nbsp;<\/em>Berlin: Akademie-Verlag, 1951.<\/li>\n\n\n\n<li>Vycichl DE: Werner Vycichl, <em>Dictionnaire \u00e9tymologique de la langue copte<\/em> (1984)<\/li>\n\n\n\n<li>Westendorf HWB: Wolfhart Westendorf, <em>Koptisches Handw\u00f6rterbuch<\/em> (1965)<\/li>\n<\/ul>\n\n\n\n<p>Unless otherwise noted, citations of the Coptic Bible are taken from the online <a href=\"https:\/\/crosswire.org\/study\/passagestudy.jsp?mod=CopSahBible2#cv\" target=\"_blank\" rel=\"noreferrer noopener\">Sahidic Bible 2<\/a>, based on the initial work from<em> Sahidic Bible &#8211; Askeland \/ Schulz<\/em>, incorporating the ongoing work of these scholars, as well as that of the projects <a rel=\"noreferrer noopener\" href=\"\/\/coptot.manuscriptroom.com\" target=\"_blank\">Digital Edition of the Coptic Old Testament in G\u00f6ttingen (CoptOT)<\/a> and <a href=\"http:\/\/ntvmr.uni-muenster.de\/\" target=\"_blank\" rel=\"noreferrer noopener\">Institut f\u00fcr Neutestamentliche Textforschung (INTF)<\/a>.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Bibliography<\/strong><\/h5>\n\n\n\n<p>Lists previous editions and translations of the text as well as other works mentioned in the notes and apparatus. This is not necessarily a full bibliography of the manuscript to which the text belongs, which may be found in the associated manuscript entry.&nbsp;<\/p>\n\n\n\n<h5 class=\"wp-block-heading\"><strong>Editor<\/strong><\/h5>\n\n\n\n<p>The project members and collaborators who have worked on producing the edition.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"data\"><strong>6. Downloadable Data<\/strong><\/h2>\n\n\n\n<p>The current version of the Kyprianos database tables may be accessed as <a rel=\"noreferrer noopener\" href=\"https:\/\/en.wikipedia.org\/wiki\/Comma-separated_values\" target=\"_blank\">csv<\/a> files from the following links (right click to download):<\/p>\n\n\n\n<p><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2025\/03\/Kyprianos_Manuscripts_31.3.2025.csv\" target=\"_blank\" rel=\"noreferrer noopener\">Manuscripts table<\/a> (updated 31\/3\/2025)<br><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2025\/03\/Kyprianos_Texts_31.3.2025.csv\" target=\"_blank\" rel=\"noreferrer noopener\">Text table<\/a> (updated 31\/3\/2025)<\/p>\n\n\n\n<p>These should be viewable with most modern text editing and spreadsheet programs.<\/p>\n\n\n\n<p><em>Older versions:<\/em><\/p>\n\n\n\n<p><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2024\/02\/Kyprianos-manuscripts_2-2-2024.csv\" target=\"_blank\" rel=\"noreferrer noopener\">Manuscripts table<\/a> (updated 2\/2\/2024)<br><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2024\/02\/Kyprianos-texts_2-2-2024-ii.csv\" target=\"_blank\" rel=\"noreferrer noopener\">Text table<\/a> (updated 2\/2\/2024)<\/p>\n\n\n\n<p><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2022\/12\/Kyprianos-manuscripts_21-12-2022.csv\" target=\"_blank\" rel=\"noreferrer noopener\">Manuscripts table<\/a> (updated 21\/12\/2022)<br><a href=\"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/wp-content\/uploads\/2022\/12\/Kyprianos-texts_21-12-2022.csv\" target=\"_blank\" rel=\"noreferrer noopener\">Text table<\/a> (updated 21\/12\/2022)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"list_of_editors\"><strong>7. List of Editors<\/strong><\/h2>\n\n\n\n<p>The following are the abbreviations used by the primary editors of the Kyprianos database:<\/p>\n\n\n\n<p>AM \u00c1gnes Mih\u00e1lyk\u00f3<\/p>\n\n\n\n<p>AS Anne Sieberichs<\/p>\n\n\n\n<p>EL Edward O.D. Love<\/p>\n\n\n\n<p>JS Julia Schwarzer<\/p>\n\n\n\n<p>KD Korshi Dosoo<\/p>\n\n\n\n<p>MPS Mark\u00e9ta Preininger (Svobodov\u00e1)<\/p>\n\n\n\n<p>RBS Roxanne B\u00e9langer Sarrazin<\/p>\n\n\n\n<p>SVS Selina Schuster<\/p>\n\n\n\n<p>ST Stella T\u00fcrker<\/p>\n\n\n\n<p><em>Post-Fayumic Reading Group<\/em>: Reading group organised from February to October 2021 by Korshi Dosoo; in attendance at various times were Ivan Miroshnikov, Alexandros Tsakos, Michael Zellmann-Rohrer, So Miyagawa, Vincent Walter, \u00c1gnes Mih\u00e1lyk\u00f3, Lorelei Vanderheyden, and Joost Hagen.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"usage_policy\"><strong>8. Usage Policy<\/strong><\/h2>\n\n\n\n<p>The Kyprianos Database is made available under the Open Database License: <a href=\"http:\/\/opendatacommons.org\/licenses\/odbl\/1.0\/\">http:\/\/opendatacommons.org\/licenses\/odbl\/1.0\/<\/a>. Any rights in individual contents of the database are licensed under the Database Contents License: <a href=\"http:\/\/opendatacommons.org\/licenses\/dbcl\/1.0\/\">http:\/\/opendatacommons.org\/licenses\/dbcl\/1.0\/<\/a><\/p>\n\n\n\n<p>You are free:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>to share: <\/strong>To copy, distribute, and use the database.<\/li>\n\n\n\n<li><strong>to create: <\/strong>To produce works from the database.<\/li>\n\n\n\n<li><strong>to adapt:<\/strong> To modify, transform, and build upon the database.<\/li>\n<\/ul>\n\n\n\n<p>As long as you:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>attribute:<\/strong> You must attribute any public use of the database, or works produced from the database, in the manner specified in the ODbL. For any use or redistribution of the database, or works produced from it, you must make clear to others the license of the database and keep intact any notices on the original database.<\/li>\n\n\n\n<li><strong>share-alike: <\/strong>If you publicly use any adapted version of this database, or works produced from an adapted database, you must also offer that adapted database under the ODbL.<\/li>\n\n\n\n<li><strong>keep open:<\/strong> If you redistribute the database, or an adapted version of it, then you may use technological measures that restrict the work (such as DRM) as long as you also redistribute a version without such measures.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Kyprianos Database of Ancient Ritual Texts and Objects is intended to serve as a resource for the study of magical, alchemical, astrological and other ritual and related texts from the ancient and medieval Mediterranean world. At present our focus is on magical texts written in Coptic, Greek, and Demotic from Egypt. This project builds upon previous work, notably that of Franziska Naether on Trismegistos Magic, and on the checklist of published Coptic magical texts created by Roxanne B\u00e9langer Sarrazin. The database is regularly updated. Click here to see a list of updates. Contents 1. Database Structure 2. General Notes and Searches 3. Manuscripts Table 4. Archives Table 5. Texts Table 6. Downloadable Data 7. List of editors 8. Usage Policy 1. Database Structure The database is divided into six tables, each containing information on different aspects of the objects it contains. These are: Archives, Manuscripts, Texts, Images, Toponyms, and Hands. The first three of these are currently public. Manuscript: A manuscript is a physical object onto which at least one or more images or texts have been inscribed. A manuscript may take many forms, including (but not limited to) sheet, roll, codex, ostracon or a rotulus. In the Kyprianos database, manuscripts are referred to as KYP M[number] (e.g. KYP M7). Numbers are assigned based on date of entry to the database, and therefore have no relationship to date or content. Manuscripts are often identified by one or more sigla, that is, modern names assigned to them based on their inventory number in a museum collection (e.g. Chicago OIM E13767), publication number (e.g. BKU I 1), and so on. Text: Manuscripts contain one or more textual units, known as \u2018texts\u2019. Applied manuscripts will generally contain only a single text, since the entire object has a single purpose. Formularies will often contain multiple independent recipes for different purposes, which will each be designated as different texts. Manuscripts may contain additional non-magical texts which were copied onto the same manuscript. These texts are numbered sequentially (1, 2, 3 etc.) to represent the apparent order of their writing, and are referred to by a description of their position in the manuscript, in terms of recto\/verso or page number and lines (e.g. Ro ll. 1-10), and by a text identifier, in the form KYP T[number]. Numbers are assigned based on date of entry to the database, and therefore have no relationship to date, content, or manuscript. Archive: An \u2018archive\u2019 designates a shared find-spot or collection common to several manuscripts. These designations may be based on archaeological reports of a shared find-spot, or reconstructed based on information concerning the papyri\u2019s acquisition history, form, or content. Strictly speaking, only some of these are archives in the papyrological sense &#8211; those found in a single archaeological site (such as a monastery) may not have belonged to a single individual &#8211; while those with shared hands but uncertain findspots may correspond more closely to the papyrological category of dossiers. In the Kyprianos database, archives are referred to as KYP A[number] (e.g. KYP A5). Numbers are assigned based on date of entry to the database, and therefore have no relationship to date, content, or other features. Note that many of these archives are speculative, so for now they should generally be considered groupings of texts with possible relationships to one another, which may be confirmed or rejected by further research. Aramaic Incantation Bowls As of 1 October 2021, Kyprianos contains a number of entries drawn from the Prosopographic Database of Magical Bowls produced by Ortal-Paz Saar as part of the project &#8220;Aramaic Magical Texts from Late Antiquity&#8221; (2009-2014) conducted by Dan Levene (University of Southampton) and Gideon Bohak (Tel Aviv University) and sponsored by the Britain\u2013Israel Research and Academic Exchange Partnership (BIRAX). 2. General Notes and Searches Question marks indicate uncertainty. A question mark placed within brackets indicates uncertainty about the bracketed information, whereas a bracketed question mark after the whole entry indicates uncertainty about all of the information.&nbsp; Thus, \u2018magical (unclear) (?)\u2019 indicates that the designation of the manuscript as magical is questionable, whereas \u2018magical (formulary ?)\u2019 indicates that the manuscript is certainly magical, but it is unclear whether it is a formulary. Search Operators The Freetext\/Keyword search bar is not case sensitive. It searches for words anywhere in the current table (Manuscripts, Texts, or Archives). AND may be used to ensure that an entry has two words searched for: Parentheses can be used to search for a whole expression: A minus sign (-) may be used before a word or expression in parentheses to omit entries with that word or expression: 3. Manuscripts Table Sigla Modern names for the manuscript, including excavation, inventory, and publication numbers. See the Checklist of Editions of Greek, Latin, Demotic And Coptic Papyri, Ostraca and Tablets for a list of standard papyrological sigla. Category Category designates the genre(s) to which a manuscript\u2019s content belongs. Key categories are magical, further sub-divided into \u2018formulary\u2019, \u2018applied\u2019, and \u2018unclear\u2019, liturgical (including non-magical prayers), alchemical, documentary (including letters and accounts) or medical. Manuscripts are assigned as many categories as necessary to capture the variety of contents they contain, as well as those which users may be expected to search for. Contents A brief summary of the texts which constitute the contents of the manuscript, ordered numerically according to probable order of writing, and noting any re-use, followed by the position of the individual texts on the manuscript. Language(s)Script(s) Indicates the language(s) and script(s) present in the manuscript. Coptic is defined as \u2018Egyptian (Coptic)\u2019; earlier stages of the language are likewise classified as \u2018Egyptian (Demotic)\u2019, \u2018Egyptian (Middle)\u2019,\u2018Egyptian (Late)\u2019, \u2018Egyptian (Old)\u2019. Any uncertainties will be noted in the Language\/Dialect (notes) field. If there is no linguistic content (e.g. the text does not belong to any identifiable language or contains only drawings), it is classified as [non-linguistic]; in these cases the script may be defined as \u201cCoptic\/Greek-derived (?)\u201d if there are, for example, symbols clearly derived from Coptic or Greek letters. Dialect At present, dialect is noted for Coptic and Aramaic texts. Demotic texts may occasionally be assigned a Coptic dialect (usually Fayumic) if dialectal affiliation can be determined from orthography. The Coptic dialects used are: If the dialect diverges noticeably from the literary \u2018standard\u2019, \u2018(non-standard)\u2019 will be added afterwards. The Aramaic dialects used are: Language\/dialect notes Provides any appropriate references and briefly mentions any salient comments on the dialect or language. Date Approximate time-frame within which the manuscript was written. The date is assessed based on specific paleographic or linguistic traits, or based on its material. A possible older source text could be older than the text of the manuscript itself. At present, the dates of Coptic magical manuscripts should be considered highly uncertain, as we currently rely on published dates. Where published information on the date of a manuscript is unavailable, we note where a placeholder date is used as a plausible estimate of the likely range of dates. Archive\/collection The Archive to which the manuscript is judged to belong. State of Edition Information regarding whether the manuscript is fully or partially published, has an edition forthcoming, is currently being edited, or is unpublished (e.g. \u201cpublished, \u201cforthcoming\u201d, \u201ccurrently being edited\u201d, \u201cunpublished\u201d). Image A link to an online image of the manuscript. Form The form which the manuscript takes. These include, but are not limited to: Material The material from which the manuscript is made. These include: Dimensions (cm) The height, width, and depth (if appropriate) of the object as a whole, or, in the case of codices, individual pages. Any uncertainties or variation in dimensions are noted in Dimensions (notes). If the size varies (e.g. the width is 15.5-16 cm) the maximum dimensions in any direction are given. State of preservation Describes the current state of the manuscript. Manuscripts described as \u2018complete\u2019 seem to contain all of their original Text(s), but may still be damaged, while those described as \u201cFragmentary\u201d are incomplete, with further details provided specifying the nature of the damage.&nbsp; Folding Pattern To avoid ambiguity, we refer to &#8216;creases&#8217; created by folding rather than &#8216;folds&#8217;. A vertical crease is a vertical line created by a fold, while a horizontal crease is a horizontal line. We note the number of creases visible on a photograph, with uncertainty indicated by a question mark. Pages\/Columns Number of pages (for codices) or columns (for rolls and sheets) in the entire manuscript. For magical texts, most often only one column per page. A detailed account of the number of the columns in the manuscript will be given in notes, including the number of lines on each page. Notes provide further information on the relationship of the text to the material support, that is whether it is written on the recto or verso of the manuscript, and whether recto and verso correspond to the horizontal (\u2192) or vertical (\u2193) papyrus fibres, the flesh or hair side of parchment sheets, or the convex or concave sides of ostraca. Note that we define the \u201crecto\u201d as the first side of a document to be written upon, regardless of papyrus fibre orientation or other considerations. Hand A description of the Hand (writing) of the manuscript. At present, this field is not standardised. Findspot The location where the manuscript was found. Links are given for each place to the Trismegistos Places database. The findspot is assumed to be the same as the place of purchase in the absence of contradictory information. Given the history of informal and illegal excavation in Egypt, these locations will usually be uncertain.&nbsp; Place of purchase The location where the manuscript was bought in modern times, typically at an antiquities market. Links are given for each place to the Trismegistos Places database. Given the history of informal and illegal excavation in Egypt, these locations will usually be uncertain.&nbsp; Writingspot&nbsp; The writingspot is usually assumed to be the same as the findspot, unless we have information contradicting this. Links are given for each place to the Trismegistos Places database. Given the history of informal and illegal excavation in Egypt, these locations will usually be uncertain.&nbsp; Present Location The collection in which the manuscript is currently held. Collection History Details on the modern history of the manuscript, generally from its finding until its acquisition by the institution in which it is currently located, where such information is available.&nbsp; Trismegistos Collection Link to the collection page on the Trismegistos Database. Collection website Link to the website of the collection. Where possible this will be the page of the manuscript itself; where not possible this will be the collection\u2019s homepage. Bibliography The bibliography contains academic books and articles containing information on the manuscript. The bibliography is subdivided into three parts. Editions are those which contain the original language text, usually alongside a translation into a modern language. Translations contain a translation of the text into a modern language, but not the original text. Works classified as General do not contain either the original text or translation, but contain discussions of the manuscript and\/or its contents. Database References Trismegistos ID: The reference to the manuscript in the Trismegistos database. PGM: Reference to the numbering of the texts in Karl Preisendanz and Albert Henrichs. Papyri Graecae Magicae: Die Griechischen Zauberpapyri (2 vols.) Stuttgart: Teubner, 1973\u20131974 and\/or in Hans D. Betz, The Greek Magical Papyri in Translation, Chicago: University of Chicago Press, 1986. Ostraca and tablets from the Preisendanz\/Henrichs edition are prefixed here with O and T respectively, while the \u2018Christian\u2019 texts from this edition are prefixed with the word \u2018Christian\u2019. URL (vol. 2) SM: Reference to the numbering of the texts in Robert W. Daniel and Franco Maltomini, Supplementum Magicum (2 vols.), Opladen: Westdeutscher Verlag, 1990\u20131992. ACM: Reference to the numbering of the texts in Marvin W. Meyer and Richard Smith. Ancient Christian Magic: Coptic Texts of Ritual Power, Princeton (New Jersey): Princeton University Press, 1999. AKZ: Reference to the numbering of the texts in Angelicus Kropp, Ausgew\u00e4hlte koptische Zaubertexte, Bruxelles: \u00c9dition de la Fondation \u00c9gyptologique Reine \u00c9lisabeth, 1930-1931. The texts are referred to by volume followed by&#8230;<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":"","jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-13189","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/Pat5PQ-3qJ","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/pages\/13189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/comments?post=13189"}],"version-history":[{"count":57,"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/pages\/13189\/revisions"}],"predecessor-version":[{"id":52363,"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/pages\/13189\/revisions\/52363"}],"wp:attachment":[{"href":"https:\/\/www.coptic-magic.phil.uni-wuerzburg.de\/index.php\/wp-json\/wp\/v2\/media?parent=13189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}