In previous posts we’ve talked about some of the characteristic features of Coptic magical texts: they often begin with speech acts directed to the supernatural beings they summon, phrases such as “I invoke you” or “I adjure you”, and they often contain the magical signs we call kharaktēres, and the magical words we call voces magicae – both understood as divine languages containing superhuman power. There is an important subset of Coptic magical texts, however, which don’t follow this model, the group which I like to call “charms”. These take the form of short stories, often called historiolae, set in the mythic past, whose characters are gods, saints, and other…
