6164Egger, Émile. “Observations sur quelques fragments de poterie antique provenant d’Égypte, et qui portent des inscriptions grecques.” Mémoires présentés par divers savants à l’Académie des inscriptions et belles-lettres 21 (1857), p. 377-408. Leclercq, Henri. “Amulettes.” In Dictionnaire d’Archéologie chrétienne et de Liturgie. Vol. 1.2., edited by Fernand Cabrol and Henri Leclercq, Paris: Librairie Letouzey et Ané, 1907, col. 1805-7. Koenen, Ludwig. “Ein christlicher prosahymnus des 4. jhdts.” In Papyrologica Lugduno-Batava 17, edited by Martin David et al. Leiden: E.J. Brill, 1968, p. 39-40, no. a. Meyer, Marvin W., and Richard Smith. Ancient Christian Magic: Coptic Texts of Ritual Power. Princeton (New Jersey): Princeton University Press, 1999, p. 32-33, no. 6.…

567Daniel, Robert W., and Franco Maltomini. Supplementum Magicum. Vol. 1. Opladen: Westdeutscher Verlag, 1990, p. 72-73, no. 26. Ioannidou, Grace. Catalogue of Greek and Latin Literary Papyri in Berlin (P.Berol.inv. 21101—21299, 21911). In: Berliner Klassikertexte IX. Mainz: Verlag Phillip von Zabern, 1996, no. 206. Rupprecht, Hans-Albert and Joachim Hengstl. Sammelbuch griechischer Urkunden aus Ägypten. Vol. 14. (SB XIV). Wiesbaden: Harrassowitz, 1981, no. 11494.Horsley, Greg H. R. New Documents Illustrating Early Christianity. Sydney: Macquarie University, 1983, p. 118-119, no. 93. Brashear, William M. “Vier Berliner Zaubertexte.” Zeitschrift für Papyrologie und Epigraphik 17 (1975): 30-31. Faraone, Christopher A. “Stopping Evil, Pain, Anger and Blood: The Ancient Greek Tradition of Protective Iambic Incantations.”…

Love. Edward O. D. “Discovery in the Griffith Institute Archive.” Enchoria 37 (2020-2023): 5-24, Tafel 3, 4 [images]. Love, Edward O. D. The Structure and Context of Coptic Magical Texts: What can a discovery in the Griffith Institute Archive reveal about Magic and Magicians in Late Antique and early Islamic Egypt?, unpublished Undergraduate thesis, 2013.Magical (formulary)Found among “5 paper fragments” labelled “magical” sent by Petrie to Crum in 1897 (Love 2020-2023: 5).http://archive.griffith.ox.ac.uk/index.php/varia-parchment-and-papyri1. p. 1 ll. 1-7: Invocation for angels to stand with speaker on journey mentioning glory (variant of Mary in Bartos ?). 2. p.1 ll. 8-15: Title of prayer of Mary the Ever-Virgin 3. p. 2 ll. 1-17: Adjuration…

43Zellmann-Rohrer, Michael and Love, Edward O. D. Traditions in Transmission: The Medical and Magical Texts of a Fourth-Century Greek and Coptic Codex (Michigan Ms. 136) in Context. Berlin: De Gruyter, 2022. Worrell, William H. “Coptic Magical and Medical Texts.” Orientalia, NOVA SERIES 4 (1935): 17–37.Love, Edward O.D. “Bilingualism and Mono-/Bigraphia at the Nexus of Magical Traditions: From Egyptian-Greek to Coptic-Arabic Magical Texts”, in Christians and Muslims in Early Islamic Egypt, edited by Lajos Berkes. Ann Arbor: American Society of Papyrologists, 2002, p. 181. van der Vliet, Jacques. “Varia magica coptica.” Aegyptus 71 1/2 (1991): 217–242. Kahle, Paul E. Bala’izah. Coptic Texts from Deir el-Bala’izah in Upper Egypt, vol. 1. London:…

Love, Edward O. D. 2021. “676. A Coptic Curse on Lead.” In Kölner Papyri. Band 17. (P. Köln XVII), edited by Charikleia Armoni, Thomas Bakhuys, Sandra Lippert, Edward O.D. Love, Eleni Skarsouli, Natalia Vega Navarrete, and Riccardo Vecchiato. Paderborn: Brill, 2021, p. 194-205, no. 676.Magical (applied)No acquisition information.https://papyri.uni-koeln.de/stueck/DS_l35_jpg_krb/img/T.010/orig/676_T30_Inv_T10_Figure%201.jpghttps://papyri.uni-koeln.de/stueck/tm8741621. Ro ll. 1-22: Applied curse/separation spell against a business transaction between Hermaieiōn, the son of [ . . ]moni, and Taurine, the son of Auxonia, as well as Nonne and his sibling, the children of Eudoxia.Love (2021)501700HermopolitanHeight range 21-22 cm (Love 2021)EL (9/9/2018); EL (10/9/2018); MPS (30/9/2019); KD (7/10/2019); EL (1/9/2020); KD (23/9/2020); KD (6/10/2021); MPS (21/10/2021); KD (7/7/2024)Hermopolites, Egypt (?)9 vertical…

184★ Jones, Brice C. “New Testament Texts on Greek Amulets from Late Antiquity and Their Relevance for Textual Criticism.” PhD thesis, Concordia University, 2015, p. 158–169, no. 20. Bernhard, Andrew E. Other Early Christian Gospels. A Critical Edition of the Surviving Greek Manuscripts. Library of New Testament Studies 315. London–New York: Continuum 2006, p. 102 and 126–127 (transcription, translation, image). Kraus, Thomas J. Gospel Fragments. Oxford Early Christian Gospel Texts. Oxford: Oxford University Press 2009, p. 228–239. Lietzmann, Hans. “Notizen.” Zeitschrift für die neutestamentliche Wissenschaft no. 22 (1923): p. 153–154 (transcription).de Bruyn, Theodore S., and Jitse Dijkstra. “Greek Amulets and Formularies from Egypt Containing Christian Elements. A Checklist of Papyri,…

Pezin, Michel. “Sociétés urbaines en Egypte et Soudan.” Cahier de recherches de l’Institut de papyrologie et d’Egyptologie de Lille 12 (1990): 131-133; pl. 10.Magical (applied ?) School exercise (?)P. Sorbonne inv. 2490 a, b purchased by Raymond Weill in 1909-1910 (Pezin 1990: p. 131). P. Sorbonne inv. 2542 purchased by P. Jouguet in 1918-1919 in Cairo (M. Pezin 1990: p. 131).http://www.papyrologie.paris-sorbonne.fr/Original use: 1. pp. 1, 8, 14, 23: Letter Re-use: 2. p. 2; p. 7; p. 11-13; p. 24: Writing exercise (?) 3. p. 24; p. 26 (?): Psalm 64.1b-5Date from M. Pezin (1990: 131); TM (21/8/2020).501800SahidicPezin 1990: 131.MPS (7/9/2018); EL (29/3/2019); MPS (21/8/2020)Antinoopolis (El-Sheikh Ibada), Egypt (?)Codex6004Egyptian (Coptic)TM (21/8/2020)PapyrusThree…

Winlock, Herbert E. and Walter E. Crum. The Monastery of Epiphanius at Thebes. Part II. New York: Metropolitan Museum of Art, 1926 (repr. 1973), p. 11, 162, no. 50.Bélanger Sarrazin, Roxanne. “Les appels au « Jésus guérisseur » dans les formules iatromagiques coptes”, in Études coptes XVI. Dix-huitième journée d’études (Bruxelles, 22-24 juin 2017) (Cahiers de la bibiothèque copte 23), edited by Anne Boud’hors, Esther Garel, Catherine Louis and Naïm Vanthieghem. Paris: Éditions de Boccard, 2020, p. 191-193.Bélanger Sarrazin, Roxanne. “Les appels au « Jésus guérisseur » dans les formules iatromagiques coptes”, in Études coptes XVI. Dix-huitième journée d’études (Bruxelles, 22-24 juin 2017) (Cahiers de la bibiothèque copte 23), edited…

Boud’hors, Anne and Tardieu, Michel. “Retour des parchemins coptes au Collège de France.” La Lettre du Collège de France 18 (2006): p. 16. Pezin, Michel. “Les manuscrits coptes inédits du Collège de France.” In Écritures et traditions dans la littérature copte. Journée d’études coptes. Strasbourg 28. Mai 1982. Cahiers de la Bibliothèque Copte 1. Louvain: Peeters, 1983, 23–26.Boud’hors, Anne and Tardieu, Michel. “Retour des parchemins coptes au Collège de France.” La Lettre du Collège de France 18 (2006): p. 16. Pezin, Michel. “Les manuscrits coptes inédits du Collège de France.” In Écritures et traditions dans la littérature copte. Journée d’études coptes. Strasbourg 28. Mai 1982. Cahiers de la Bibliothèque Copte…

Piedrafita Carpena, Concepción. “Una tauleta màgica del déu Set procedent d’Oxirrinc (Proposta d’identificació i lectura).” Nilus 19 (2010): 29-31.Magical (unclear) (?)Found 1993 by Luis Gonzálvez in the so-called funerary house of the monk Phoibammon(Piedrafita 2010: p. 29).1. Side A + B ll. 1-2: Stone with image of Seth and text “Invincible (Seth?)”Piedrafita (2010: p. 29).201600Piedrafita (2010: p. 29).ST (8/11/2021); KD (9/11/2021)Oxyrhynchus (Bahanasa), EgyptStela59652GreekLimestone21 column on top and bottom of side B of limestone, 1 line each, and a drawing of Seth on side A.Oxyrhynchus new magazine, sector BFound in the so-called funerary home of the mok Phoibammon (Piedrafita 2010: p. 29).GreekOxyrhynchus Antiquity 058 U.E. 2196Published.Broken in the middle but complete.1524152417Oxyrhynchus…