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KYPRIANOS T2800

Manuscript: M15
Sigla:

P. Mich. Inv. 599 + 594 + 603 + 596 + 598 + 597 + 595

Text no. question mark icon Position of the text within the manuscript.39
Coptic Scriptorium:
Date: 501 – 700

Text position:

p. 10 (P. Mich. Inv. 598 vo) ll. 1-10

Type of text:

Prayer for unclear purposes (magical, formulary)

Original title:
Original title (translated):
Conventional title: Prayer of Judas Cyriacus

Language:

Egyptian (Coptic)

Dialect:

Sahidic (non-standard)

Script:

Coptic

Image: http://quod.lib.umich.edu/a/apis/x-2616/599r.tif & http://quod.lib.umich.edu/a/apis/x-2616/599v.tif

Text: Translation:

↓
1. ⳨ ⲁⲭⲣⲁ ⲃⲣⲓ̈ⲙⲓ̈ⲇⲁⲉⲫⲓ̈ⲛ ⲁⲇⲱⲛⲁ̅ⲓ̅ⲁ̅ ⲉⲗ̅ⲱⲉ
2. ⲗⲁⲙⲉⲃ̣ⲇ⧹ⲇ⧸ⲱ ⲁⲍⲁ̅ⲍ̅ⲏⲗ ⲕⲟⲣ⟦ⲟ̅⟧ⲫⲓⲛ ⲫⲁ̅ⲩ̅ⲑ̅ⲓ⧹ⲟ̅ⲩ̅⧸
3. ⲃⲁⲣⲟ⧹ⲩ⧸ⲭ ⲭⲁⲧ︦ⲧ︦ⲁ̅ ⲁⲇⲱⲛ̅ⲁ̅ⲓ̅ ⲭⲁⲣⲙⲁ̅ⲣ̅ⲱ̅ⲛ̅
4. ⲁⲃⲣⲁⲝⲓ̅ⲱ̅ ⲁⲑⲏⲑⲁⲗ ⲃⲁⲣ̅ⲟ̅ⲩ̅ⲭ̅ ⲥⲓⲁⲙ̅ⲟ̅ⲩ̅ⲣ̅
5. ⲁⲭ̣ⲣ̅ⲁ̅ⲉ̅ⲓ ⲃⲓⲣⲟⲃ̅ⲃ̅ⲁ̅ ⲉⲣⲙⲟ̅ⲩ̅ⲛ ⲕⲁⲗ̅ⲟ̅ⲑ̅ⲱ̅
6. ⲇⲁⲩ̅ⲗ̅ⲁ̅ ⲓⲉⲗ̅ⲃ̅ⲉ̅ⲗⲙ̅ⲱ̅ⲛ ⲥⲉⲥ̅ⲉ̅ⲛ̅ⲓ̅ⲏ̅ ⲙ̅ⲛ̅ⲁ̅ⲛ̅ⲁ̅ⲓ̅
7. ⲓⲏ̅ⲗ̅ ϩⲁ̅ⲙⲏ̅ⲛ̅ ⲉⲧⲁⲡ̅ⲁ̅ⲓ ⲕ̅ⲁ̅ⲗ̅ⲟ̅ⲣ̅ⲟ̅ⲭ̅ⲁ̅ⲗ̅ · ⲗ̅ⲁ̅ⲓ̅⧹ⲙ̅ⲁ̅⧸
8. ⲑⲟ̅ⲩ̅ⲙ̅ⲁ · ⲁⲓⲁ̅ⲣ̅ⲓ̅ⲭ̅ ⲱ̅ⲥ̅ⲏ̅ⲁ̅ⲗ̅ ⲗⲁⲙⲉⲗ̅ⲇ̅ⲱ̅ⲇ̅
9. ⲉⲗ̅ⲉ̅ⲱ̅ⲑ̅ ⲛⲁ̅ⲟ̅ⲩ̅ⲗ̅ⲁ̅ · ⲁ̅ⲓ̅ⲃ̅ⲏ̅ⲗ̅ ⲕⲟ̅ⲩ̅ⲣ̅ⲁ̅ⲙ̅
10. ⲃ̅ⲁ̅ⲓ̅ⲑ̅ⲏ̅ⲗ̅ · ⲁ̅ⲇ̅ⲱ̅ⲛ̅ⲁ̅ⲉ̅ ⲉ̅ⲗ̅ⲱ̅ⲓ̅ ⲙ⟦.⟧ⲟ̅ⲩ̅ⲑ̅ⲁ̅
______________________________

[1] ⳨ Akhra Brimidaephin Adonai Eloei [2] Lamebddō Azazēl Korphin Phauthiou [3] Baroukh Khatta Adonai Kharmarōn [4] Abraxiō Athēthal Baroukh Siamour [5] Akhraei Birobba Ermoun Kalothō [6] Daula Ielbelmōn Seseniē Mnanai [7] Israel, amen! That is, Kalorokhal Laima [8] Thouma Aiarikh Ōsēal Lameldōd [9] Eleōth Naoula Aibēl Kouram [9] Baithēl Adonai Eloei Moutha

Tableau:
Tracing by:

Apparatus:

1. ⲁⲇⲱⲛⲁ̅ⲓ̅ⲁ̅ ⲇ corrected from ⲁ by overwriting ?
2. ⲕⲟⲣ⟦ⲟ̅⟧ⲫⲓⲛ ⲟ̅ erased by stroke and smudging
5. ⲕⲁⲗ̅ⲟ̅ⲑ̅ⲱ̅ ⲟ̅ⲑ̅ corrected from ⲱ by modification
7. ⲉⲧⲁⲡ̅ⲁ̅ⲓ i.e. Sahidic ⲉⲧⲉ ⲡⲁⲓ (ⲡⲉ)
9. ⲕⲟ̅ⲩ̅ⲣ̅ⲁ̅ⲙ̅ ⲙ̅ corrected from ⲟ̣ by overwriting
10. ⲁ̅ⲇ̅ⲱ̅ⲛ̅ⲁ̅ⲉ̅ double supralinear stroke on ⲛ̅ | ⲙ⟦.⟧ⲟ̅ⲩ̅ⲑ̅ⲁ̅ ⟦.⟧ erased by blotting

Notes:

Parallel text: P. Mich. inv. 602 ll. 1-9 (KYP M18, T675)

1-7. These words are recognisable as those of the Prayer of Judas Cyriacus, an extract from the fifth-century Finding of the Holy Cross, in which the Empress Helena, mother of Constantine the Great (r. 306–337 CE), travels to Jerusalem to find the remains of the True Cross. There, she enlists the help of the local Jewish population, including Judas Cyriacus, who utters this prayer in Hebrew, revealing the location of the Cross. Only the “Hebrew” words of the prayer are excerpted here (for variants in the Latin and Greek manuscripts, see Borgehammar 1991: 272–278). In reality, these are a series of words resembling voces magicae with little genuine Hebrew. However, as in most versions, this text contains the Hebrew sequence baroukh aththa Adonai (ברוך אתה אדני ; “blessed are you, Lord”), rendered here in Coptic as ⲃⲁⲣⲟⲩⲭ ⲭⲁⲧⲧⲁ ⲁⲇⲱⲛⲁⲓ (l. 3). From line 7, where we would usually expect the (here Coptic) translation after ⲉⲧⲁ̣ⲡⲁ̣ⲓ̣ (Sahidic ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ), there are instead more voces. The Prayer of Judas Cyriacus appears in two additional surviving Coptic copies (cf. the notes from PCM I, p. 161): PCM I 11 (KYP M171, T991), p. 25 l. 24 – p. 26 l. 21; T.Varie 13 (KYP M107, T653). The “Hebrew” text here is closer to that of T.Varie 13.

Bibliography:

Borgehammar, Stephan. 1991. How the Holy Cross Was Found: From Event to Medieval Legend with an Appendix of Texts. Almqvist & Wiksell International.


Editor:

KD, MPS, RBS (23/7/2026)

How to cite:
[Editor names]. "KYP T2800: Prayer of Judas Cyriacus," Kyprianos Database of Ancient Ritual Texts and Objects, Korshi Dosoo, Markéta Preininger, & Roxanne Bélanger Sarrazin (principal editors), www.coptic-magic.phil.uni-wuerzburg.de/index.php/text/kyp-t-2800. Accessed on 08/10/2026
For the "editor names", see the abbreviated names in the field "Editor", and to resolve the abbreviations, see the help page.

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