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KYPRIANOS T888

Manuscript: M9
Sigla:

P. Mich. Inv. 593

Text no. question mark icon Position of the text within the manuscript.28
Coptic Scriptorium:
Date: 401 – 700

Text position:

p. 9 l. 15-p. 10 l. 3

Type of text:

Favour before authority (magical, formulary)

Original title:

ⲉⲧⲣⲉ ⲟⲩⲧⲉⲛⲁⲥⲧⲏⲥ ⲧⲁⲛϩⲟⲩⲧ̅ⲕ̅

Original title (translated):

So that a powerful man will trust you

Conventional title: For favour before a powerful man

Language:

Egyptian (Coptic)

Dialect:

Sahidic (non-standard)

Script:

Coptic

Image: https://quod.lib.umich.edu/cgi/i/image/image-idx?id=S-APIS-X-2601%5D593_1R.TIF

Text: Translation:

p. 9 (↓)

15. [preceding text] ⲉⲧⲣⲉ ⲟⲩ-
16. ⲧⲉⲛⲁⲥⲧⲏⲥ ⲧⲁⲛϩⲟⲩⲧ̅ⲕ̅
17. ⲏ︦ ⲧ̅ⲙ̅ⲧⲣⲉϥⲥⲧⲟⲕ︦ ⲉⲃⲟⲗ︦ ⲥϩⲁⲓ̈ϥ ·

p. 10 (→)
1. ⲉⲩⲭⲁⲣⲧⲏⲥ ⲛ̅ⲅⲁⲁϥ ⲛ̅ⲟⲩⲫⲩⲗⲁⲕ-
2. ⲧⲏⲣⲓⲟⲛ ⲛ̅ⲅ̅ⲙⲟⲣ̅ϥ̅ ⲉⲡⲉⲕϫⲛⲁϩ ⲛ̅-
3. ⲟⲩⲛⲁⲙ︦ ⲁⲩⲱ ⲥⲉⲛⲁⲧⲁⲛϩⲟⲩⲧⲕ̅

[p. 9, 15] So that a [16] powerful man will trust you [17] and will not send you away. Write it [p. 10, 1] on a papyrus sheet and make a phylactery [2] and bind it to your right arm [3] and you will be trusted.

Tableau:
Tracing by:

Apparatus:

p. 9
16. ⲧⲉⲛⲁⲥⲧⲏⲥ i.e. Greek δυνάστης
17. ⲏ︦ i.e. Greek ἤ | ⲧ̅ⲙ̅ⲧⲣⲉϥⲥⲧⲟⲕ︦ ⲉⲃⲟⲗ︦ : translate “not spurn you” Worrell, Mirecki 1994 & 1999

p. 10
1. ⲭⲁⲣⲧⲏⲥ i.e. Greek χάρτης
1-2. ⲫⲩⲗⲁⲕⲧⲏⲣⲓⲟⲛ i.e. Greek φυλακτήριον
2. ⲉⲡⲉⲕϫⲛⲁϩ ϫ corrected from ? by overwriting : ⲉⲡⲉⲕⲇⲛⲁϩ Worrell
3. ⲥⲉⲛⲁⲧⲁⲛϩⲟⲩⲧⲕ̅ : translate “your life will be spared” Worrell, Mirecki 1994 & 1999

Notes:

arallel text: P. Mich. inv. 594 vo l. 9-12 (KYP M15; KYP T930)

p. 9 l. 15 – p. 10 l. 3 This prescription is an example of a procedure for restraining anger and gaining favor from kings, rulers, judges, and other powerful figures, attested in the older Graeco-Egyptian magical papyri. These often use knotted cords in the garment (GEMF 60/PGM XIII.251-252 (KYP M161)) or rings (GEMF 15.250-57/PGM XII 201-202 (KYP M160), GEMF 15.319-329/PGM XII.270-80), while here a papyrus amulet is bound to the arm; cf. also GEMF 16/PDM xiv.451-458 (KYP M162); GMA 58 (KYP M3682); PCM I 26 (KYP M166) p. 16 ll. 28-30. The formulation is close to GEMF 15.327-328/PGM XII.277-79: “And even more, it stops the angry outbursts (ὀργὰϲ) of kings (βασιλέων) and masters (δεσποτῶν). When you wear it (i.e., the ring), you will be trusted (πιϲτευθήϲῃ)”. Cf. Preininger 2026, 34-41.

Bibliography:

Meyer, Marvin W., and Richard Smith. Ancient Christian Magic: Coptic Texts of Ritual Power. Princeton (New Jersey): Princeton University Press, 1999, p. 304–310, no. 133.

Mirecki, Paul. “The Coptic Wizard’s Hoard.” The Harvard Theological Review vol. 87 no. 4 (1994): 435–460.

Preininger, M. The Magical Body: Embodiment in Coptic Magical Papyri. Religions in the Graeco-Roman World 202. Leiden: Brill, 2026.

Worrell, W. H. “A Coptic Wizard’s Hoard.” The American Journal of Semitic Languages and Literatures 46 no. 4 (1930): 239–262.


Editor:

EL’s transcript from Worrell (29/1/20); preliminary translation by KD (31/1/2020); KD, MPS, RBS (23/7/2026)

How to cite:
[Editor names]. "KYP T888: For favour before a powerful man," Kyprianos Database of Ancient Ritual Texts and Objects, Korshi Dosoo, Markéta Preininger, & Roxanne Bélanger Sarrazin (principal editors), www.coptic-magic.phil.uni-wuerzburg.de/index.php/text/kyp-t-888. Accessed on 11/10/2026
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