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KYPRIANOS T913

Manuscript: M15
Sigla:

P. Mich. Inv. 599 + 594 + 603 + 596 + 598 + 597 + 595

Text no. question mark icon Position of the text within the manuscript.10
Coptic Scriptorium:
Date: 501 – 700

Text position:

p. 3 (P. Mich. Inv. 594, Ro) l. 9-10

Type of text:

Healing from vertigo (magical, formulary)

Original title:

ⲉⲧⲃⲉ ⲉϥⲥⲕⲟⲧⲉⲩⲉ

Original title (translated):

For one who has vertigo

Conventional title: For one who has vertigo

Language:

Egyptian (Coptic)

Dialect:

Sahidic (non-standard)

Script:

Coptic

Image: http://quod.lib.umich.edu/a/apis/x-2616/599r.tif & http://quod.lib.umich.edu/a/apis/x-2616/599v.tif

Text: Translation:

p. 3 (P. Mich. Inv. 594, Ro)
→
9. [preceding text] ⲉⲧⲃⲉ
10. ⲉϥⲥⲕⲟⲧⲉⲩⲉ ⲧⲁⲩⲟⲥ ⲉϫⲛ̅ ⲟⲩⲁⲡⲁⲣⲭⲏ ⲛ̅ⲅⲧⲟϩⲥϥ [following text]

[9] For [10] one who has vertigo. Recite it over some ⟨oil (?) of⟩ the first fruits and anoint him.

Tableau:
Tracing by:

Apparatus:

10. ⲉϥⲥⲕⲟⲧⲉⲩⲉ l. ⲟⲩⲁ ⲉϥⲥⲕⲟⲧⲉⲩⲉ cf. 593 p. 6 ll. 16-17 (KYP T871) i.e. Greek σκοτεύειν : ⲟⲩⲁ ⲉϥⲥⲕⲟⲧⲉⲩⲉ Worrell | ⲁⲡⲁⲣⲭⲏ i.e. Greek ἀπαρχή

Notes:

Parallel text: P. Mich. inv. 593, p. 6 ll. 16-17, p. 7 l. 1 (KYP M9, T871)

10. ⲉϥⲥⲕⲟⲧⲉⲩⲉ Speransky (2022: p. 148 and 189) identifies it as a Coptic rendering of the verb σκοτοῦν, which can mean “darken, blind” and “make dizzy”, or in the passive, “be in darkness”, “suffer from vertigo”, “be stupefied” (LSJ s.v. σκοτόω). It is related to several other words for dizziness and vertigo attested in the works of Greek medical authors, such as σκότομα (Galen, On Hygiene V 324K) σκοτοδινία/σκοτόδινος (Hippocrates, Aphorisms IV 17; Coan Prenotions 157; Epidemics II 7.84), and σκοτοδινῶ (Hippocrates, Aphorisms VII 87; Prorrhetic II 30). In another manuscript from the same archive, P.Mich.inv. 602 (KYP M18, KYP T2797) ll. 43-47, it appears as ⲥⲕⲟⲧⲉⲩ̣ⲉ in a prescription asking that “all evil come out from the head and body of NN”. As the text mentions the head and body, but not the eyes, we interpret ⲥⲕⲟⲧⲉⲩ̣ⲉ there as “be dizzy, have vertigo”. In Coptic, σκοτοῦν also appears in that sense as ⲥⲕⲟⲑⲟⲩ and ⲥⲕⲟⲧⲉⲩⲉ in Pseudo-Cyril of Jerusalem, On the Life and Passion of Christ (cc0113) § 109-110 (Van den Broek 2013: p. 162-65), which describes Jesus as “becoming dizzy” (ϣⲁⲛⲧⲉϥⲥⲕⲟⲑⲟⲩ/ⲥⲕⲟⲧⲉⲩⲉ) and falling when struck by a crowd.
10. ⲟⲩⲁⲡⲁⲣⲭⲏ “⟨oil (?) of⟩ the first fruits”. The first fruits are the first products of the harvest. According to canonical collections, first-fruits offerings (typically of oil, grain, and wine) were to be taken to the church and blessed by the bishop and were used for the production of the communion bread and wine, as well as for the care of the sick; cf. PCM I, p. 476-77. Here we restore ⟨oil (?) of⟩ the first fruits”, as the prescription says to “anoint” the patient with it, which is generally the case when dealing with oil; cf. P.Heid.inv.Kopt. 686 (PCM I 26; KYP M166) p. 16 ll. 7, 13; Leiden F 1964/4.14 (PCM I 37; KYP M21) back l. 12; P. Mich. inv. 593 (KYP M9) p. 6 ll. 15-16 (KYP T870), p. 9 l. 8 (KYP T886); P. Mich. inv. 594 (KYP M15) ro l. 9 (KYP T912), vo l. 6 (KYP T928).

Bibliography:

Meyer, Marvin W., and Richard Smith. Ancient Christian Magic: Coptic Texts of Ritual Power. Princeton (New Jersey): Princeton University Press, 1999, p. 304–310, no. 133.

Mirecki, Paul. “The Coptic Wizard’s Hoard.” The Harvard Theological Review vol. 87 no. 4 (1994): 435–460.

Speransky, Nina. Transitivity and Aspect in Sahidic Coptic: Studies in the Morphosyntax of Native and Greek-Origin Verbs. Hamburg: Widmaier Verlag, 2022.

Van den Broek, Roelof. Pseudo-Cyril of Jerusalem, On the Life and Passion of Christ. A Coptic Apocryphon. Leiden-Boston: Brill, 2013.

Worrell, W. H. “A Coptic Wizard’s Hoard.” The American Journal of Semitic Languages and Literatures 46 no. 4 (1930): 239–262.


Editor:

KD, MPS, RBS (23/7/2026)

How to cite:
[Editor names]. "KYP T913: For one who has vertigo," Kyprianos Database of Ancient Ritual Texts and Objects, Korshi Dosoo, Markéta Preininger, & Roxanne Bélanger Sarrazin (principal editors), www.coptic-magic.phil.uni-wuerzburg.de/index.php/text/kyp-t-913. Accessed on 10/10/2026
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