• Podcast

    Podcast #1: Coptic Magic with Jacques van der Vliet

    In the first podcast episode, created by the Coptic Magical Papyri project based at the University of Würzburg, Germany, we discuss ancient magic with professor Jacques van der Vliet of the University of Leiden, an expert on Coptic manuscripts, Gnosticism and ancient magic. Who was the ancient magician? What were his magical practices? You can listen to our podcast here, or you can find it on Spotify, Stitcher and Podcast Addict. Our podcast will be coming soon on iTunes as well. A link to the podcast is also on the sidebar, on the right.

  • Coptic Curses

    Coptic Curses III: “You will shatter the face of so-and-so!”

    This week’s post takes a deep dive into a curse from Kyprianos, our database of Coptic magical texts, by returning to a manuscript already discussed in a previous post: P. Heidelberg inv. Kopt. 681 is a sheet of parchment, cut into a long rectangle measuring 29.5cm by 10.9cm. As introduced in the post Coptic Amulets II: Sending an angel to give grace, this sheet is a formulary – a manuscript containing one or more spell(s) with formulas to be filled in, rather than an activated text – containing the name of the person who would benefit from, or be cursed by, the spell. The flesh side of the parchment, the…

  • Coptic Curses

    Coptic Curses II: Flaccid, Limp, and Lying like a Corpse

    This week’s post takes another deep dive into one example of a curse from Kyprianos, our database of Coptic magical texts. Chicago, Oriental Institute Museum E13767 is a sheet of paper cut into a rectangle that measures 6cm in height by 16 in width. One horizontal crease suggests that it was folded vertically only once, while 15 vertical creases suggest it was folded multiple times, or rolled and squashed into a small package of only about 3cm in height and 1cm in width. Bought from a private collection for the Oriental Institute Museum in 1929, it is unfortunately unknown where the manuscript was found. The handwriting of this text suggests…

  • Coptic Amulets

    Coptic Amulets I: A Healing Amulet to Save Ahmed from Cold and Fire

    This week’s post takes a deep dive into one example of a healing amulet from Kyprianos, our database of Coptic magical texts: P. Heidelberg inv. Kopt. 544b is a sheet of parchment, cut into a rough rectangle measuring 7.3cm by 6.5cm. This sheet was folded seven times horizontally and twice vertically, producing a tight package of c.1.1cm by c.2.5cm. As we will see, the text itself suggests that this package was to be worn by the client, Ahmed. The text’s 19 lines were inscribed upon the flesh side of the parchment, the inward-facing side of the skin, while the hair side, which would have faced outwards, was left blank. The…

  • Coptic Curses

    Coptic Curses I: Finding a Bowl, Damning a Thief!

    This week’s post takes a deep dive into one example of a curse from Kyprianos, our database of Coptic magical texts: Vienna, Nationalbibliothek K 08304 Pap is a sheet of paper that is roughly square, measuring 7.3cm by 7cm. This square appears to have been folded once horizontally and once vertically, producing a smaller package of 3.6 by 3.5cm. First published by Viktor Stegemann in 1934, who dated the handwriting on this sheet of paper to the 10th or 11th century CE, a translation of this curse appeared more recently in the collection of translations of Coptic Texts of Ritual Power by Marvin Meyer and Richard Smith, where it was…

  • Old Coptic Magic

    Old Coptic Magical Texts IV: The Bilingual Exorcism of PGM IV

    This post is the fourth in a mini-series about bilingual recipes in Egyptian and Greek from the 3rd/4th century papyrus codex PGM IV (Greek Magical Papyrus 4) – the “Bilingual Exorcism” (PGM IV. 1227-1264). This practice is written upon pages 28 and 29 of the codex and departs considerably from the other practices in this mini-series because it seems to derive from a Judaeo-Christian, rather than Pharaonic or Graeco-Egyptian, cultural context. This composite recipe features ritual instructions and invocations in the Greek language, as well as one section written in the Egyptian-Coptic language that makes use of an innovative Old Coptic script. Unlike the other Egyptian-Coptic language sections of the…

  • Religion in the Coptic Magical Papyri

    Religion in the Coptic Magical Papyri IV: Sethian Gnosticism and Magical Texts

    Gnosticism is one of the major areas of research within Coptic Studies, and yet, like magic, it is a controversial concept, deconstructed by its specialists to the extent that most scholars use the term “gnosticism” in scare quotes, or avoid it altogether. Yet studies of Gnosticism continue to appear, perhaps demonstrating that, despite its problems, the term still has some usefulness. In this post we will use “gnostic” and related terms as shorthands, but it is worth remembering that these are problematic labels, which may not have been those used by those we would call “gnostics”. Readers of this blog may already know that “gnostic” comes from the Greek word…

  • Case Study

    A Coptic Magical Christmas

    In Coptic, Christmas is p-houmise m-pe-Khristos (ⲡϩⲟⲩⲙⲓⲥⲉ ⲙⲡⲉⲭⲣⲓⲥⲧⲟⲥ), “Christ’s Birthday”, and in the modern Coptic Orthodox Church it has been celebrated from at least 433 CE on the twenty-ninth of the month of Khoiak. In the old Julian calendar this corresponded to the twenty-fifth of December, but since the calendar reforms of Pope Gregory in 1582, Coptic Christmas corresponds to the seventh of January in the now-dominant Gregorian calendar. In orthodox Christianity, Christmas represents one of the most important moments in history, when God became man, and was born through a virgin. Perhaps unsurprisingly, there are a few Coptic magical texts that attempt to draw upon the power of this…

  • Religion in the Coptic Magical Papyri

    Religion in the Coptic Magical Papyri III: Manichaeans and Magic

    In one of the earliest surviving Coptic letters, a man named Makarios wrote to his son: My son, my beloved one who is greatly honoured by me: the child of righteousness; the one whose good reputation is in my mouth at every moment, whose testimony remains in my heart; (whose) name is sweet in my mouth, my beloved son Matheos. P. Kell. Kopt. 19 ro ll.1-4 A good Christian, he continues by imparting some paternal advice: Do not earn fault or mockery by your… conduct. Study your Psalms, in Greek or Coptic, (every) day. P. Kell. Kopt. 19 ro ll.12-14 But what might be surprising to us is that although…

  • Religion in the Coptic Magical Papyri

    Religion in the Coptic Magical Papyri II: Greek Gods in Coptic Magic

    In the fifth century – the period when Christianity was settling in as the dominant religion of Egypt – Shenoute of Atripe (ca. 347-465 CE), head of a monastic federation in Upper Egypt, gave a sermon in which he attacked heretics, pagans and the orthodox Christians who fraternised with them. The sermon is known as The Lord Thundered, and it lives up to its name. Shenoute speaks of the wrath of God which will descend upon the pagans, and asks rhetorically how their false gods will save them: Where is Zeus, or his son Ares: the one who took the form of a wild boar to show his impurity? And…